Observed in late August or early September, initiating the 10-day public festival across Maharashtra.
Thursdays dedicated to Goddess Laxmi fasting.
The , deeply rooted in the ancient Shalivahana Shaka era, is a unique combination of lunar and solar astronomical cycles. For anyone researching historical dates, family birth charts (Patrika), or nostalgic cultural events, looking back at the Marathi Calendar 1987 (Shaka Samvat 1908–1909) reveals a fascinating year of planetary alignments, festivals, and traditional seasonal changes.
These months are considered highly auspicious, particularly for weddings and other religious ceremonies.
Unlike the standard Western Gregorian calendar, a traditional Marathi calendar operates on a . Each month is split into two halves:
There are three main reasons individuals look up historical records from 1987:
The festival of lights began with Vasubaras and Dhanatrayodashi, stretching into Narak Chaturdashi, Laxmi Pujan, Balipratipada (Diwali Padwa), and Bhaubeej. 11. Kartika – Margashirsha (November 1987)
The Marathi calendar for 1987 follows the system, beginning with the year 1908-1909 in the Shalivahana Shaka era. The year was marked by key festivals starting with Gudi Padwa in late March/early April. Key Features of the 1987 Marathi Calendar: Gudi Padwa (New Year): Fell on March 31, 1987.
The Panchang also lists like Brahma Muhurta , Vijaya Muhurta , and Amrit Kalam , as well as inauspicious periods (Ashubh Muhurat) like Rahu Kalam , Yamaganda , and Gulikai Kalam . Consulting the Panchang before starting any new venture, such as a wedding or housewarming, is a deeply ingrained cultural practice.
Amavasya (new moon) and Purnima (full moon) were critical for fasting and rituals. For example, was Jyeshtha Purnima , a day for holy baths and charity.
Marathi Calendar 1987 Review
Observed in late August or early September, initiating the 10-day public festival across Maharashtra.
Thursdays dedicated to Goddess Laxmi fasting.
The , deeply rooted in the ancient Shalivahana Shaka era, is a unique combination of lunar and solar astronomical cycles. For anyone researching historical dates, family birth charts (Patrika), or nostalgic cultural events, looking back at the Marathi Calendar 1987 (Shaka Samvat 1908–1909) reveals a fascinating year of planetary alignments, festivals, and traditional seasonal changes.
These months are considered highly auspicious, particularly for weddings and other religious ceremonies.
Unlike the standard Western Gregorian calendar, a traditional Marathi calendar operates on a . Each month is split into two halves:
There are three main reasons individuals look up historical records from 1987:
The festival of lights began with Vasubaras and Dhanatrayodashi, stretching into Narak Chaturdashi, Laxmi Pujan, Balipratipada (Diwali Padwa), and Bhaubeej. 11. Kartika – Margashirsha (November 1987)
The Marathi calendar for 1987 follows the system, beginning with the year 1908-1909 in the Shalivahana Shaka era. The year was marked by key festivals starting with Gudi Padwa in late March/early April. Key Features of the 1987 Marathi Calendar: Gudi Padwa (New Year): Fell on March 31, 1987.
The Panchang also lists like Brahma Muhurta , Vijaya Muhurta , and Amrit Kalam , as well as inauspicious periods (Ashubh Muhurat) like Rahu Kalam , Yamaganda , and Gulikai Kalam . Consulting the Panchang before starting any new venture, such as a wedding or housewarming, is a deeply ingrained cultural practice.
Amavasya (new moon) and Purnima (full moon) were critical for fasting and rituals. For example, was Jyeshtha Purnima , a day for holy baths and charity.
